A comparative analysis of the old testament and

Paper type: Religion,

Words: 758 | Published: 12.03.19 | Views: 338 | Download now

New Legs

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Regulation in Old Testament and New Testament

The laws and commandments from the Old Testament and New Testament have many similarities. Some believe arsenic intoxication Jesus great fulfillment of the law abolishes the laws found in the Old Testament. In accordance to Charles Cosgrove, “the Law of Moses have been fundamentally modified by the physical appearance of the messiah” (2014). From this quote, one can possibly infer for one level, individuals believed we did not have to follow the laws or commandments as a result of Jesus’ arrival.

In the New Testament, it is known that we are now under elegance and no longer under the legislation. However , Christ did not come to put the Laws of Moses apart, but rather fulfill the laws and commandments. This is often confirmed in Matthew a few: 17-18, wherever Jesus claims: “Do certainly not think that I came to damage the Law and also the Prophets. I did not come to destroy but for fulfill… one tittle is going to by no means move from the rules till every is fulfilled”. The quote presented is definitely speaking about all the laws found in the Old Testament. Moral laws are still in place, yet laws speaking of ceremonies found in the Testament weren’t applicable. Specifically the restricting of lambs for the forgiveness of sins. Routinely, Jewish people had to sacrifice lambs to be forgiven because of their sins. This technique did not give them complete”or everlasting forgiveness. Due to this, Jesus passed away on the combination to give everlasting forgiveness for many who will accept him. The talking about of elegance rather than law refers to us no longer having to make creature sacrifices and today being underneath the grace and mercy of God since his child has died for us.

Another aspect of the law that no longer needed to get done was your death fees for particular offences. Inside the Old Legs, people were stoned for assigning the action of marriage act. Jesus changed the concept of this law. In John 8: 1-11, there exists a women who does adultery. Instructors of religious regulation and Pharisees brought out the women and circumstances to Jesus. That they told him how the Rules of Moses reveals the punishment intended for such act is being stoned to fatality. Jesus’ respond to them, “… let the one that has never sinned throw the first stone” (John 8: 7). The ones who told Jesus remaining one by one, and Jesus asked the women if they happen to have condemned her. After your woman answered not any, Jesus informed her, “Neither must i. Go and sin no more” (John 8: 11). In the moments before this kind of, people who would commit coition were stoned to fatality. This scenario displays that there is no longer a need to stone people who have performed such actions. No longer performed individuals must be stoned for these offences. Instead, they now was required to deal with that with Our god and no longer other people.

Yet another part of the law that undergoes change in both Testaments is the “Eye for and Eye” strategy. In the Aged Testament, one of this rules is if an individual were to get rid of somebody else. In the event that this were to be done, the committing the crime would have been to kill themselves. Death also is a treatment for those who had been adulterers or perhaps people involved with occults. This may be because the punishments were to be severe for those in the Old Display of show to those who came along after. This kind of punishment in many ways follows the attention for a great eye idea”maybe to an severe though. Present in the New Legs, Matthew specifically, Jesus speaks about legislation concerning an eye for an eyesight. He mentions the law, and then claims, “But I tell you, do not resist an bad person. If anyone slaps you on the proper cheek, consider them the other cheek also” (Matthew 5: 39). Jesus is usually bringing quality to this legislation that was presented in the Old Legs. Similarly while using adultery history, Jesus is usually letting those know that this law is no longer what it needs to be and shall instead be what he admits that.

Based on the information presented, it can be recommended that the regulations in the Older Testament and New Legs apply to us today, except for a few laws and regulations that were discussed by

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