Moral relativism is a point of view term paper

Paper type: History,

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Meaning Values, Morality, Morality And Ethics, Integrity And Morality

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After that morality is definitely relative, not really absolute (Kreeft)


1 weakness of moral relativism consists of the consequences of not having meaningful constraints (Kreeft 2003). Appropriate or great morality, in the event that valid, must always have good consequences. Wrong or poor morality should have poor consequences. The truth is that all incorrect or immoral acts and attitudes cause “good” or pleasant feelings. Moral relativism has never created people worth praise. They have never created good societies. History shows that the societies founded simply by Moses and Confucius lasted longer than those by Mussolino and Mao Tse Tung and that ethical societies put up with (Kreeft).

Traditions is not really on the side of moral relativism. Ethical absolutism can be, in fact , the conventional morality (Kreeft 2003). It could be commonly thought that tradition is for snobs, require snobs are really few and a group. The truth of the matter is the fact absolutism has always been the norm of all time. For ages, these kinds of snobs include remained inside the minority and also have only were able to impose their particular elitist “relativist” attitude upon popular view (Kreeft).

Moral experience may be the simplest discussion against the some weakness of moral relativism (Kreeft 2003). From birth, a person goes through meaningful experience, which is always and plainly absolutistic. It is only after in his life that this is altered simply by sophistication. Right at the start, this individual knows what should or ought to be carried out and precisely what is right or wrong. Everybody experiences ethical obligation without being taught in advance. Moral peonage, therefore , is actually a basic human being experience. A great innate impression of moral obligation moves a person towards an end previously mentioned or within just. It is obviously inherent yet empirical at the same time (Kreeft).

Ethical protest likewise provides solid evidence of the correctness of ethical absolutism and a fundamental some weakness of moral relativism (Kreeft 2003). Every person by nature feels ethical protest once treated mistakenly or improperly. Spousal infidelity clearly displays that an upset spouse feels wrong cared for. Relativism appears to be personal instead of philosophical and has more hypocrisy in this than hypothesis. There is contradiction between it is theory as well as practice (Kreeft).

The language persons use actually underlies meaning absolutism and not moral relativism (Kreeft 2003). People actually argue and fight above what they innately feel being right or wrong. They praise, blame or order according to this inherent feeling of correct and incorrect. This built/in sense is exactly what renders their very own language significant and places strength in them to fight for what is right and fight against what they inherently understand to be incorrect (Kreeft).

The very best weakness of ethical relativism is that it does not genuinely refute any argument (Kreeft 2003). It is not necessarily rational. Somewhat, it is only the rationalization of the prior actions, which it must justify. That veers away from the principle that passion has to be evaluated simply by reason and controlled by the can. Moral relativism contradicts the virtue of self-control, where lasting cultures are founded. But romanticists, existentialists, Freudians and other thinkers who deny self-control possess managed to convince a minority that moral absolutism restrictions happiness (Kreeft).


Pojman and Thomson’s position that moral relativism is incorrect is true and valid. Historic beliefs were derived from the actual people in that case knew and honestly believed as true. When science and also other sources of confirmed knowledge produced, people altered those sights in order to live better. Harman and Thomson cannot appeal to ethnical diversity, subjectivism and conventionalism as data to prefer moral relativism. Cultures innately seek the very best amount of human joy in this world and it is moral absolutism, not meaning relativism, which will genuinely educates and shields happiness. A subjective perspective does not produce right seem wrong or wrong appearance right. A correct regard in the self puts a person in line with ethical absolutism, not with moral relativism. And events strive for the greatest good for the highest number of people. It’s the very same object of moral debt slavery from which meaningful relativism deviates.


Gowan, Chris. Edward cullen N. Zalta, ed. Ethical Relativism. Stanford Encyclopedia of Philosophy, Feb 19, 2005. Retrieved on September twenty-eight, 2007 at

Harman, Gilbert and Judith Jarvis Thomson, eds. “Moral Relativism” and Ethical Objectivity. Blackwell, 1996

Kreeft, Peter. A Refutation of ethical Relativism. Transcribing. Integritas Company, 2003. Gathered on Sept. 2010 28, 3 years ago at

Pojman, Louis P. And Lewis Vaugn, eds. The Moral Lifestyle: an Preliminary

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